The Company You Keep

“Be not deceived: evil communications (aka - Bad Company) corrupt good manners.’” – 1 Corinthians 15:33 

It’s often been said, “Show me your friends, and I’ll show you your future.” The Apostle Paul delivers a similar truth in 1 Corinthians 15:33 when he writes, “Do not be deceived: ‘Bad company ruins good morals.’” These words are more than just common sense - they are a spiritual warning.

Paul wrote this to the Corinthian church in the context of a serious doctrinal issue. Some believers had begun to doubt the resurrection of the dead, influenced by pagan philosophies and false teachers. Paul’s concern wasn’t just theological - it was relational. The people they spent time with were shaping their beliefs, and their faith was beginning to erode.

This is why Paul starts with the words, “Do not be deceived.” It’s easy to think we’re strong enough to resist being influenced. But Scripture tells us otherwise. Like a sponge, we absorb the values, attitudes, and behaviors of those we allow into our closest circles. It doesn’t happen overnight - but over time, we either become sharper in our walk with Christ or slowly dulled by the world.

Psalm 1:1-2 shows us a picture of someone who is blessed because he “walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” Instead, his delight is in the law of the Lord . Notice the progression - walking, standing, sitting - each step shows growing comfort with sin.

That’s how bad company works. It begins with small compromises and ends with spiritual complacency.

Solomon, once the wisest man on earth, fell because of ungodly relationships (1 Kings 11:4). His many foreign wives turned his heart away from the Lord. On the other hand, Daniel thrived in a godless culture because he surrounded himself with godly friends - Shadrach, Meshach, and Abednego - who stood with him in obedience to God (Daniel 1:8-17).

So, what about you?

Are your closest relationships pulling you toward Jesus- or away from Him? Are you walking with the wise or lingering with the foolish? Proverbs 13:20 says, “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” This is not about isolating ourselves from unbelievers - Christians are called to be a light to the world (Matthew 5:16). But it is about guarding our inner circle. Who speaks into your life? Who shapes your thinking?

God desires for us to walk with those who stir our faith, challenge our sin, and point us back to Jesus. So, don’t be deceived. The company we keep can either sharpen us like iron - or pull us into compromise.

Prayer:
Father, give me discernment in my relationships. Help me walk with those who honor You and shine Your light to those who don’t yet know You. Keep me from deception and surround me with people who will help me grow in faith. Amen.


Credit: Ron Kelley

Serving God Humbly as Imperfect People

“and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. ” — 1 Peter 5:5b

Serving God alongside others is one of the greatest privileges of the Christian life - but it also comes with its share of challenges. Recently a fellow Christian confided in me that they were having difficulty serving in a ministry area with another person. As we talked about the situation, it became clear that the struggle with this fellow believer was not over a matter of faith, but rather differences over the approach to the tasks they both had volunteered to do.

This is not uncommon in church or in other areas of life. Personality clashes, differing perspectives, and human flaws can make working together difficult. Yet, God calls us to serve with humility, knowing that it is He who works through us, not our own strength or perfection. We cannot escape the fact that we are not perfect people, and neither are those we serve with.

These situations can often lead to pridefulness, so, how do we cultivate humility as imperfect people serving together? Here are some words of wisdom from scripture.

Acknowledge Your Imperfections

The first step toward humble service is recognizing our own brokenness. No one is immune to weakness or sin. Paul reminds us, “For all have sinned, and come short of the glory of God;” (Romans 3:23). Admitting our flaws doesn’t disqualify us (or others) from serving - it qualifies us to serve with grace. This self-awareness helps us avoid becoming judgmental or overly critical of others. It shifts our focus from self-righteousness to dependence on God. As Paul says, “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain;” (1 Corinthians 15:10).

When we understand that any success in ministry comes from God’s hand, we can serve without pride. James 4:6 reminds us, “God resisteth the proud, but giveth grace unto the humble.” Let’s not be people who serve for applause or to always be right, but rather humbly rely on grace for every task.

Embrace a Servant’s Heart

When we think about humility, it’s not just about how we view ourselves - it’s also about how we treat others. Jesus is our perfect example: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Matthew 20:28). Though He was God, He knelt to wash the feet of His disciples (John 13:12-15), showing us that no task is beneath the humble servant.

Philippians 2:3-4 urges us, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of other.”

When we prioritize others (even the difficult ones) humility will begin to shape our attitudes and actions. Whether we are leading a ministry area or cleaning up after an event, we should do it with a willing heart and an eagerness to serve.

Every Believer Must Extend Grace and Mercy

Working with imperfect people requires patience and grace - just as others must offer the same to us. Colossians 3:13 instructs us to do the following: “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.”

It’s tempting to grow irritated with those who fall short, make mistakes, or handle things differently. But humility softens our hearts and leads us to show compassion. Ephesians 4:2 encourages us to walk “With all lowliness and meekness, with longsuffering, forbearing one another in love;” God’s grace has covered our own weaknesses - how can we not extend that same grace to others?

Trust in God’s Power

Serving with humility means letting go of the illusion of control. We often want to dictate outcomes or take credit for victories, but God calls us to trust His sovereign work. As Paul learned, “My grace is sufficient for thee: for my strength is made perfect in weakness.” (2 Corinthians 12:9). Our limitations (and those of others) are not hindrances - they are opportunities for God to be glorified. When we rely on His strength, we witness victories that could never come from our own efforts.

Rather than forcing our plans or preferences, we should stay open to God’s leading in difficult situations. Proverbs 3:5-6 reminds us to “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.”

A Humble Attitude Needs to be Cultivated

Humility isn’t a one-time choice—it’s a daily mindset. A daily prayer asking God to continually shape your heart and attitude can change your perspective for He promises us in James 1:5; “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Practicing gratitude is another key to humility. When we thank God for the privilege of serving and the people He places in our lives, we guard our hearts against entitlement and frustration. 1 Thessalonians 5:18 tells us to “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”

Finally, never forget your position: you are a servant of the Most High God. Everything you have - your gifts, your opportunities, your influence - is from Him. 1 Corinthians 4:7 asks, “and what hast thou that thou didst not receive?”

Our lead scripture with Peter’s words to, “and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” means that humility is an intentional choice. Just like how you chose what you were going to wear today, choosing to “clothe yourself” in humility is a daily decision.

Father, I thank you for the grace you have shown me. I have sometimes been that difficult person whose pride gets in the way of serving humbly. Remove my pride and change me into someone who puts others first even when they are hard to work with. Help me remember we are all broken people, yet You choose us to serve together for our good and Your glory. Amen


Credit: Ron Kelley

The Freedom We Lost—and the Grace That Restores

“For the good that I would I do not: but the evil which I would not, that I do.” – Romans 7:19

Philosophers have spent millennia debating whether we have free will, without reaching a conclusive answer. Neuroscientists optimistically entered the field in the 1980s, armed with tools they were confident could reveal the origin of actions in the brain. Three decades later, they’ve reached the same conclusion as the philosophers: Free will is complicated.
Most of us speak of “free will” as if it’s something we fully possess and understand. But Scripture - and human experience - tells a different story. The freedom we so confidently claim is not as complete or autonomous as we might think. In truth, we are creatures whose wills have been deeply affected by the Fall. The good news? God's grace meets us exactly there.

Before sin entered the world, Adam enjoyed a rare gift which the theologian Augustine described this way: the first man had both the ability to sin (posse peccare) and the ability not to sin (posse non peccare). He lived in a state of true moral liberty. He was free to obey God, and free to turn away. Tragically, he chose the latter. When Adam fell, he didn’t just break a rule - he broke humanity. In his rebellion, he lost more than paradise in the Garden; he lost the moral liberty to not sin. And we, his children, inherited that loss.

To be clear, we still have a will. We still make choices every day. But left to ourselves, our choices are enslaved to corrupted desires. As Jonathan Edwards put it, we always choose what we most want in a given moment - and in our fallen state, what we want is often sin.
That’s the hard truth: we are naturally free, but morally bound. We may not feel enslaved, because we’re still choosing. But look closer. Why do we choose sin, even when we know better? Because, in that moment, our desire for the sin is stronger than our desire to obey God. Our actions always follow our desires.

Even the apostle Paul felt this inner battle. In Romans 7, he cried out in frustration, lamenting that he did what he hated and failed to do what he loved. Paul wasn’t denying the connection between desire and choice - he was revealing that our desires are often in conflict. A Christian may truly desire righteousness, but competing sinful inclinations often prevail. Our will is not autonomous; it is a battlefield.

Does this mean we’re doomed to live as slaves to sin? Absolutely not. The gospel offers something profoundly better than autonomy - it offers transformation. God’s saving grace not only forgives us but renews our hearts and reorders our desires. We are not left to despair in determinism or self-effort. God works in us to will and to act according to His good pleasure (Philippians 2:13).

Sanctification, then, is a reprogramming of the heart. As our love for Christ increases, our desire to sin weakens. Scripture calls this feeding the new man and starving the old. When we meditate on the Word, worship in spirit and truth, and dwell on whatever is pure and good (Philippians 4:8), we are strengthening our disposition toward righteousness. Our desires begin to shift. Slowly but surely, we begin to choose obedience because we want to - because the Spirit is at work in us.

But there’s another tension we must wrestle with: If God is sovereign, how can our choices be free? The answer lies not in redefining sovereignty or freedom, but in understanding their harmony. God's sovereignty means His will always prevails. Our freedom means we choose according to our desires. The two truths do not contradict - they coexist. God’s purposes are never threatened by our freedom because He reigns over it.

It’s a humbling truth that we are free agents, yet never outside the scope of God’s plan. Our freedom is real but never autonomous. We live under divine authority. As a parent exercises authority over a child without violating the child’s personhood, so God rules over our wills without destroying them. He can change our hearts, direct our paths, and accomplish His purposes - all while we act freely within the bounds of His providence.

So where does this leave us? With responsibility and with hope. We cannot shift the blame for our sin to God, Satan, or anyone else. We sin because we want to. But we are not powerless. God invites us to confess, repent, and be transformed. He does not coerce us into holiness - He woos us with His love and empowers us by His Spirit.

And this is the gospel's glory: Christ, the second Adam, succeeded where the first Adam failed. He had only the desire to obey the Father - and He did so perfectly. Now, through Him, we are given new hearts. The impossible possibility of Adam’s fall is overcome by the miraculous certainty of Christ’s righteousness.

I pray that you and I would draw near to the One who makes us truly free. Not free to do whatever we please, but free to please God. Not free from all restraint, but free from sin’s dominion. True freedom is not found in self-rule, but in joyful surrender to the Lord of all.

Prayer: Lord, I confess that my desires are often conflicted. I want to please You, but too often I choose otherwise. Thank You for the cross, where Christ bore my sin and gave me new life. Transform my heart, renew my mind, and align my will with Yours. Teach me to desire what is good, so that I might choose what is holy. In Jesus’ name, Amen.



Credit: Ron Kelley

Honoring God with Your Gift's

“In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.” Daniel 5:5–6

In Daniel chapter 5, we witness one of the most sobering moments in biblical history - a king brought to his knees not by an army, but by a divine message written by the hand of God. Belshazzar, the ruler of Babylon, throws a lavish banquet filled with celebration, wine, and grandeur. But what makes this gathering tragic is not the party itself - it’s how the king and his guests mock what is sacred. They drink from the holy vessels taken from the temple in Jerusalem, using what was meant for worship to fuel their indulgence. The hand of God appears, writing a message of judgment on the wall. In an instant, joy turns to terror, and laughter to trembling.

As with all scripture, there’s something relevant for us in this ancient scene. God gives us many gifts - time, talents, relationships, our bodies, our minds - and like Belshazzar, we are stewards of those gifts. The issue isn’t whether we enjoy the gifts God has given. In fact, joy, celebration, and community are His ideas. When people gather to laugh, share stories, and build relationships, they’re experiencing something deeply rooted in the heart of God. Scripture reminds us, “Every good and perfect gift is from above” (James 1:17). The question is not whether we use God’s gifts - but how.

In Belshazzar’s case, he used God’s gifts to exalt himself. He dishonored what was holy. Instead of honoring God, he mocked Him. And in response, God sent a clear warning: the mysterious handwriting on the wall.

What does this teach us? Could there be places in our lives where we are misusing what God has entrusted to us? Are there ways we are treating God’s blessings - our time, our bodies, our resources, our relationships - as if they belong solely to us?

Paul writes in 1 Corinthians 6:19-20, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”

That’s not just about taking care of our physical health. It’s about living every day with the awareness that our lives are vessels meant for God’s glory.

Like the sacred vessels Belshazzar abused, our lives can either be used for worship or for waste. God is patient and gracious - but He is also holy. He will convict us when we stray, and sometimes that conviction feels like “handwriting on the wall.” It might come through a sermon, a Scripture, a conversation, or an inner nudge from the Holy Spirit that says, “This needs to change.”

The good news is that God’s conviction is always an invitation - not just a warning. When God reveals areas in our lives that are off course, He’s offering us the opportunity to return to Him. His goal is not to shame us, but to transform us. Romans 2:4 reminds us,  "Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”

So, let’s take time today to consider how are we using the gifts God has given us. Are we using our time to serve others and grow in faith? Are we using our relationships to reflect Christ’s love? Are we using our minds to dwell on truth and not on fear or bitterness? Are we offering our hearts in worship or holding them back for our own desires?

Maybe you’ve seen God’s handwriting on the wall in your own life - an unmistakable moment when He called you to stop and listen. Don’t ignore it. Ask the Holy Spirit to search your heart and show you any area that needs to be brought back under His rule. And when He shows you, respond.

You were created for more than temporary pleasure. You were created to be a vessel of God’s glory.

Father, thank You for the many gifts You have given me. Forgive me for the times I’ve used Your gifts for my own purposes instead of Your glory. Help me to see the areas in my life where You are calling me to change. Teach me to honor You with all that I have - my time, my talents, my body, my relationships, and my heart. Make me a vessel fit for Your service. Amen.


Credit: Ron Kelley

1 Thessalonians 5:19 – “Quench not the Spirit.”

Have you ever tried to light a campfire only to have the wind or water snuff it out just as it begins to burn? That’s the imagery Paul evokes when he writes, “Do not quench the Spirit.” The Greek word translated “quench” (σβέννυμι) means to extinguish, suppress, or stifle—as you would a flame. In other words, Paul is telling believers: Don’t put out the fire of the Holy Spirit in your life.

This one simple sentence—just four words—carries enormous weight. It sits in the middle of these exhortations from Paul in 1 Thessalonians 5:16–22: “Rejoice evermore - Pray without ceasing. - In every thing give thanks: for this is the will of God in Christ Jesus concerning you. - Quench not the Spirit. - Despise not prophesyings. - Prove all things; hold fast that which is good. - Abstain from all appearance of evil.”

There is one thing I want to make clear from the start: to quench the Holy Spirit doesn’t mean we are more powerful than He is. God is sovereign. His Spirit moves and accomplishes His purposes with irresistible power when He chooses to. However, for reasons that are wise, holy, and good, God often allows us to resist Him for a time.

As 2 Timothy 2:25 says, “if God peradventure will give them repentance to the acknowledging of the truth;” Repentance itself is a gift. So, even if we suppress the Spirit’s work, we are never outside His reach. But Paul’s command in 1 Thessalonians is a serious warning: don’t resist the Spirit’s fire—fan it into flame.

So how do we quench the Spirit? Let’s explore four practical ways this can happen, and how we can guard against each.

1. Despising the Supernatural Work of the Spirit

Immediately after saying, “Do not quench the Spirit,” Paul adds, “Do not despise prophecies.” This helps us understand the first way we might suppress the Spirit: by showing contempt for His supernatural gifts. In the early church, prophecy was one of the clearest demonstrations of the Spirit’s work. However, like many spiritual gifts today, it was vulnerable to misuse and even abuse. When believers saw gifts misused, some grew cynical and dismissive. That same temptation exists today.

We might roll our eyes at someone’s testimony, dismiss someone’s word of encouragement, or grow skeptical of spiritual gifts because of a few bad examples. But Paul says: don’t throw the baby out with the bathwater. Instead, “Prove all things; hold fast that which is good” (v. 21). Be discerning, yes—but never contemptuous toward what is truly of the Spirit. When we despise the Spirit’s work because it makes us uncomfortable or because others misuse it, we risk quenching His fire in our midst.

2. Neglecting the Spiritual Gifts Within Us

Paul told Timothy, “Neglect not the gift that is in thee,” (1 Timothy 4:14), and “stir up the gift of God, which is in thee” (2 Timothy 1:6). Spiritual gifts aren’t given to be shelved. They’re meant to be stewarded and exercised in the body of Christ. Neglecting them—out of fear, laziness, insecurity, or comparison—is another way we quench the Spirit.

Ask yourself: What has God gifted me to do? Whether it’s teaching, encouragement, hospitality, intercession, or leadership—use it. The Spirit empowers you, not for personal glory, but to build up the church and reflect Christ. When we ignore these gifts, we stifle not only our spiritual growth, but the blessings others could receive through us.

3. Suppressing Spiritual Emotions and Expressions

Ephesians 5:18–19 urges believers to “be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;” The Spirit stirs in us joy, awe, and praise—emotions that seek expression in worship and community. But sometimes, in fear of looking foolish or out of emotional reserve, we clamp down on what God is stirring in us.

Perhaps you’ve felt prompted to sing, raise your hands, pray out loud, or speak an encouraging word—but you held back. That, too, is a form of quenching the Spirit. When God stirs your heart with holy passion or deep compassion, don’t resist. Give your voice to it. Let it move you toward worship and obedience.

4. Resisting the Fruit of the Spirit

Finally, we quench the Spirit when we resist the character He’s cultivating in us. Galatians 5:22–23 lists the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance:” Ephesians 4:29–31 expands this by warning against bitterness, anger, slander, and corrupt speech, and to “grieve not the holy Spirit of God.”
Quenching the Spirit can look like choosing bitterness instead of forgiveness, grumbling instead of gratitude, or gossip instead of grace. When we choose sin over sanctification, we shut down the Spirit’s refining work in our hearts. We may still be saved, but we become stagnant - living without the joy, power, and presence we were meant to know.

Final Encouragement

If you’ve been quenching the Spirit in any of these ways—by resisting His gifts, suppressing His promptings, ignoring His fruit, or despising His work – don’t despair. God is merciful. His Spirit is not easily extinguished. Like glowing embers under a campfire’s ashes, He can stir the fire in you again. You can say yes to the Spirit - yes to His gifts, yes to His promptings, yes to His fruit, and yes to His refining fire.

Lord, show me and my friends where we’ve resisted You. Reignite our hearts and restore our joy as we take these words not just as a warning, but an invitation - to live ablaze with His power, presence, and purpose. We need Your help to fan into flame the gift You’ve given us. Amen


Credit: Ron Kelley

From the Pit to the Rock

“I waited patiently for the Lord; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.” - Psalm 40:1-3 

Have you ever felt truly stuck? Not just in traffic or a boring meeting but stuck in a way that feels deep and suffocating. The psalmist David gives this feeling a name: “the miry bog.” It’s a place of instability and helplessness, where every effort to pull yourself out only seems to sink you deeper into the mud of anxiety, grief, sin, or despair. The miry bog is the place where our own strength fails, and our footing gives way.

Psalm 40 opens with the triumphant testimony of someone who has been there. David begins not with the struggle, but with the solution: “I waited patiently for the LORD.” This isn’t a passive, empty waiting. It is an active, hope-filled posture of faith. It’s the deep breath you take before you call out for help, confident that someone is listening. And God was listening. David says God “inclined to me and heard my cry.” That’s a beautiful image of the God of the universe, creator of all, leaning in to catch the desperate whisper of a single human heart. He doesn't just hear; He leans in to listen intently.

What follows is one of Scripture’s most powerful descriptions of salvation. God “brought me up also out of an horrible pit, out of the miry clay,” This is a rescue mission. God reaches down into our messy, chaotic situations and lifts us out. But He doesn't just leave us dangling in mid-air. He “set my feet upon a rock, and established my goings.” He replaces the sinking instability of the bog with the unshakeable firmness of His truth and presence. The rock is a place of safety, stability, and a new perspective, from which we can see the pit we left behind.

Deliverance like this changes a person. It doesn't just bring relief; it inspires worship. God “hath put a new song in my mouth, even praise unto our God:” This isn't a song we could have written ourselves while stuck in the mud. It’s a melody born of grace, and lyrics written by redemption. It’s the joyful overflow of chains broken and a heart set free. And this song is not meant for a private audience. David declares, “many shall see it, and fear, and shall trust in the Lord.” Our personal stories of God’s faithfulness are not just for us; they are meant to be a light that shines out like a beacon of hope for others who are still in their own miry bog.

What makes Psalm 40 so real, however, is that it doesn’t end there. Later in the psalm, the tone shifts. David, the man standing on the rock, finds himself in trouble again, crying out, “But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God!” (v. 17).

This is the reality of walking with God in this life. Being placed on the rock doesn't mean we will never face another battle. Life will bring new challenges and new moments of need. But the memory of the last rescue fuels our faith for the next. Because God has delivered us before, we can trust Him to be our help and our deliverer again. The rock isn't a one-time destination; it is the foundation upon which we stand as we face all of life, confident that the God who heard our cry before is still leaning in to listen.

Lord, thank you for being the God who hears. You see me in my "miry bog," whatever it may be today. I remember the times you drew me out and set my feet upon the rock. For that, I praise you. Give me a new song of praise today and make my life a testimony to your saving power. And in my present struggles, remind me that you are my help and my deliverer. Help me to wait patiently for you, trusting that you are already at work. Amen.


Credit: Ron Kelley

Why Accountability Matters

"Iron sharpeneth iron; so a man sharpeneth the countenance of his friend." — Proverbs 27:17

We often think of accountability as a hard and weighty word - one that suggests correction, exposure, or even shame. But in God’s kingdom, accountability is a gift. It is a means of grace that God uses to keep us from wandering, to strengthen our relationships, and draw us deeper into His love.

In my mid-forties I was not acting in a way that represented Christ well. I was not filling the role God intended for me as the priest of my home. Work took priority over my wife and my children. This became notable to several men in my church who called me aside and invited me to join them for a weekly time of coffee and scripture. I was resisting inside, but knew I needed it, so I agreed. At first, I just enjoyed being with these guys - sharing meals, laughter, and life. What began as casual fellowship quickly became something more: a safe space for truth-telling, confession, prayer, and grace. It turned into just what I needed - accountability.

Now, decades later, we live hundreds of miles away yet remain committed to encouraging one another in our walk with Christ. Though our physical distance is a hindrance to face-to-face gatherings, our connection is stronger than ever. Why? Because real accountability roots itself in love - a love that mirrors the heart of Christ.

Accountability Protects Us

Romans 3:23 reminds us that “For all have sinned, and come short of the glory of God;”

When I first encountered the gospel in the early 1970’s, I was overwhelmed by the grace that met me. I freely confessed my sin, knowing God was faithful to forgive (1 John 1:8–10). Instead of growing in knowledge and spiritual discipline, something subtle had crept in: pride.

Paul warns in 1 Corinthians 8:1 that “Knowledge puffeth up, but charity (love) edifieth.” I began to think I should know better - should be beyond certain struggles. But that’s not how the Christian life works. David’s words in Psalm 40:17, “I am poor and needy”, reminded me that I never graduate from needing grace. That knowledge protected me from the illusion of self-sufficiency and reminded me that I am capable of sin, even grievous sin (1 Corinthians 10:12).

Romans 7:21 says, “I find then a law, that, when I would do good, evil is present with me.”

Temptation doesn’t vanish with maturity. Instead, God provides guardrails—like trusted friends who can gently call us back, pray for us, and point us to Jesus.

Key Characteristics of True Accountability

True, life-giving accountability is grounded in Christ and marked by grace. Here are some things I experienced that made all the difference:

• Genuine Love: Our friendship had been transformed by Christ into brotherhood. We loved each other deeply and were committed to one another (John 15:17; Romans 12:10). Love created a safe space where we could be fully known (yes, even all the ugly stuff) and still fully accepted.
• We Found Grace Over Judgment: Each week we faced a choice—to shame or to show grace. We chose grace, echoing the mercy God had already extended to us through Jesus (Romans 14:13). We didn’t excuse sin, but we always led one another back to the cross.
• Honesty: Without honesty, accountability is hollow. Ephesians 4:25 exhorts us to “putting away lying” and “speak every man truth with his neighbour” Over time, honesty became our habit. We didn’t just confess our sins; we also confessed our doubts, fears, and weaknesses.
• Forgiveness and Patience: Honest relationships will include hurt, whether intentional or not. There were times when we needed to forgive each other, and times when one of us seemed stuck in the same struggle for weeks. We learned to be patient and bear with one another (Romans 12:16; Colossians 3:13).
• Bearing Burdens Together: Galatians 6:2 calls us to “Bear ye one another's burdens, and so fulfil the law of Christ.” Through prayer and being present in each other’s lives, we learned to share one another’s loads. Our time together was never just about fixing problems—it was about standing together in the presence of a faithful God.

Accountability Draws Us Closer to Jesus

At its core, accountability is not about managing sin - it’s about seeking more of Jesus. We often believe the lie that we can do life alone, but Scripture teaches the opposite. We were created for community. Humility doesn’t try to go it alone – it cries out for help recognizing that we often need others to point us back to the One who is our strength.

1 Peter 5:7 says, “Casting all your care upon him; for he careth for you. ”

Accountability helps us learn how to do this. Through the love and encouragement of others, we are reminded to bring our burdens to the Lord. Ultimately, accountability is not just about being seen by others—it’s about being seen by God. It’s about letting Him shape us, protect us, and call us deeper into the image of His Son.

So, if you’ve never experienced life-giving accountability, ask God to bring those people into your life. And if you have - give thanks! Because through them, God is faithfully leading you closer to Himself.

Lord, thank You for the gift of accountability. Thank You for placing people in my life to encourage, challenge, and support me. Help me to walk humbly, to give and receive grace, and to seek You above all else. Teach me to cast my cares on You, knowing You care for me. Amen.


Credit: Ron Kelley

“He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8

We live in a world that praises self-promotion, platform-building, and personal achievement. God calls His people to something radically different: humility. The call to walk humbly is not an option or an extra quality for the exceptionally spiritual. It is a central mark of those who follow Christ.

Our Heart Before God

Humility begins with a right view of God and ourselves. It is the acknowledgment that we are not self-sufficient, but utterly dependent on our Creator for life, breath, and salvation. James puts it simply:

“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6

Pride is the opposite of humility. To be proud is to resist the truth that all we have and all we are is from God. On the other hand, humility opens the door for us to see God’s grace and provision in every area of our lives. It recognizes our place as created beings and God’s place as sovereign Lord.

Pride before God can have devastating consequences. In Daniel chapter 4 King Nebuchadnezzar is removed by God as King of Babylon and banished to the wilderness due to his prideful boasting. Later in that same chapter, he came to his senses and recognized his place in creation.

“Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.” Daniel 4:37

Jesus Himself, though fully God, modeled perfect humility. The apostle Paul captures this in one of the most beautiful descriptions of Christ’s heart:

“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Philippians 2:5–8

Christ’s humility was not weakness; it was power under control, strength used to serve others, and love that stooped low to lift us up.

Our Heart Before Others

Biblical humility is not just how we relate to God, but also how we treat one another. Hear these words from Paul:

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Philippians 2:3

This is not self-hatred or insecurity. True humility doesn’t mean thinking less of ourselves, but thinking of ourselves less.

It looks outward with concern, compassion, and a willingness to yield for the good of others.

Jesus again our perfect example when on the night before His crucifixion, He washed His disciples’ feet - a task reserved for the lowest servant. He then said:

“For I have given you an example, that ye should do as I have done to you.” John 13:15

Humility, then, is not passive. It is an active service. It is choosing the low place, speaking gently, forgiving freely, and resisting the need to be first or always right.

The Blessings of the Humble

God attaches rich promises to humility. Scripture tells us:

“Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:10
“By humility and the fear of the Lord are riches, and honour, and life.” Proverbs 22:4

These are not guarantees of material wealth but of spiritual abundance and honor in God’s sight. He lifts up the humble in due time, often in ways that are hidden from the world but precious in heaven.

“Blessed are the meek, for they shall inherit the earth.” Matthew 5:5

The world often views meekness as weakness. But in God’s kingdom, the meek—those who trust God and yield to Him—are the ones who gain everything.

As followers of Jesus, we are called to reflect His character. That means rejecting pride, entitlement, and self-exaltation. Instead, choose the path of humility, knowing that it leads us deeper into the heart of our humble Savior. Praying for you this week as you seek God and serve others in humility.

Lord, teach me to walk humbly with You. Strip away my pride and help me to follow the example of Jesus, who humbled Himself for my sake. Let my life reflect Your grace through a humble heart. In Jesus’ name, Amen.


Credit: Ron Kelley

Jesus and His Relationship to the Law

Key Verse: Matthew 5:17 “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”

Jesus' relationship with the Law was often misunderstood by the Jewish religious leaders of His time. They accused Him of blasphemy for claiming to forgive sins and asserting His divine authority as the Son of God. They saw His actions as a violation of the Law of Moses, which reserved the power to forgive sins for God alone. Additionally, Jesus' association with sinners and His perceived disregard for Sabbath rules further fueled their accusations.

The Jewish religious leaders, particularly the Sanhedrin and its high priest Caiaphas, eventually charged Jesus with blasphemy and handed him over to the Romans for crucifixion. But what was Jesus’ true relationship with the Law? Was He a Lawbreaker as they accused Him of? What does the scripture say?

Jesus Fulfills the Law by Completing the Biblical Story: Jesus did not come to abolish the Law but to fulfill it. This means more than just obedience; it means He was the only one who could accomplish God’s purpose and be a Savior to humanity. In fact, He was the only one who could complete the story of the Redeemer found in the Scriptures. The Law and Prophets (Old Testament) spoke of a time when God would heal the world through one person. Jesus says: I am that person (Matthew 5:17).

Jesus as the Completion of a Long-Anticipated Promise: We often speak of our “promise-keeping God” (Psalm 145:13). “The Lord is trustworthy in all He promises and faithful in all He does.” Jesus came as the fulfillment of these promises. He succeeded where others fell short. From the beginning, humanity disobeyed (Genesis 1:1; 3). Moses and Israel tried to partner with God but also fell short (Exodus 4–10). Jesus came to live with us as a man and succeeded where they failed. On the road to Emmaus, the risen Christ explained Himself to the men He was walking with showing clearly that He is the fulfillment of these promises beginning at Moses and the Prophets (Luke 24:25-27).
Further proof of Jesus fulfilling the Law is found in His early life. A life that is mirrored in Israel’s story.

• Herod's killing of male infants (Matthew 2) parallels Pharaoh's actions (Exodus 1:22).
• Jesus' flight to Egypt and return (Matthew 2) mirrors Moses' journey (Exodus 4:18-19).
• Jesus' baptism in the Jordan (Matthew 3) parallels Israel's crossing of the Red Sea.
• Jesus' testing in the wilderness (Matthew 4) mirrors Israel's journey in the wilderness.

Unlike Israel's failing in following God, Jesus remained faithful.

Jesus Also Teaches Us Our Part in Fulfilling the Law and the Prophets: In the Sermon on the Mount (Matthew 5–7), Jesus begins with the Beatitudes, a vision of the Kingdom (Matthew 5:1–12).

He teaches a specific righteousness based on love of God and neighbor. In this same chapter Jesus intensifies the Law’s commandments by saying, “you’ve heard it said” (e.g., murder → adultery → divorce) (Matthew 5:21-48). Teaching that avoiding sin is not enough; we must live in love. For example, don’t just avoid murder—love others fully.

Living in Love as the Law’s Fulfillment: Jesus calls us to be a light and reveal God’s Kingdom (Matthew 5:14–16). He summarizes the Law and Prophets with the command to love God and neighbor (Matthew 22:37–40). Love also defines discipleship when He said, "they will know you are my disciples by the way you love one another". (John 13:34–35; 17:20–26). Paul echoes this in his letters, stating that love fulfills the law (Galatians 5:14; Romans 13:8–10). Love is not just the absence of doing evil but the active presence of God’s will in us and lived out through us to those around us.

The Two Greatest Commandments Sum It All Up: Jesus sums up the Law and the Prophets with the Golden Rule: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12). He emphasizes the greatest commandments: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22:37–40).

From Genesis to the Prophets, God was preparing the way. Jesus is the promised One who brings healing. To follow Jesus is to join God in the Kingdom on Earth. Jesus fulfilled the Law and Prophets by living in God’s will. Living in the way of Jesus is how we fill full the Law and the Prophets.

The apostle Paul’s words from Romans 13:10 are good for us the remember, “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”


Credit: Ron Kelley

"Trust in the Lord with all thine heart; and lean not unto thine own understanding.
In all thy ways acknowledge him, and he shall direct thy paths." — Proverbs 3:5–6

I think you would agree that life is full of uncertainty and unpleasant surprises that throw us off track. I confess that I am a fragile human being, merely flesh and blood with fears and often shadows of doubt when times get hard. Sometimes this voice of doubt is subtle or maybe in your current circumstance it speaks so loudly that you are unable to figure things out and believe God is there. Perhaps you can relate to this question: “Can I really trust God in all circumstances?”

When trials come and trust fades, it’s easy to press the panic button as we scramble to understand what to do next. But I have learned even when our paths seem unclear, God promises He will make them straight. He is reconstructing what has been broken though we may not see it yet.

The Christian’s journey is not always a smooth paved road. Jesus said in John 16:33, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” This means rugged terrain and valleys of hardship are always on the map. But God’s word says clearly that; “The steps of a good man are ordered by the Lord: and he delighteth in his way.” (Psalm 37:23). Our response is to trust that His ways are always best. When we do, not one step is wasted. Not one tear is unnoticed. God is orchestrating every detail with purpose and love. And His peace is what He promises.

To trust God without boundaries is a life in surrender – not our plans, our timing or our control. It is to release our grip and let God be God, not trying to shrink Him to fit inside our boxes. His ways are higher than ours (Isaiah 55:8–9). He doesn’t work according to our logic or expectations.

Here is why our trust in God should have no limits. He is infinitely faithful, unchanging, and sovereign over all things. When we trust Him fully, we acknowledge His perfect wisdom and love, even when circumstances are uncertain. Our anchor scripture from Proverbs 3:5-6 urges us to not limit Him, but “Trust in the Lord with all your heart and lean not on your own understanding.” His promises are sure, and His plans are always for our good.

Psalm 9:10 reminds us, “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.” True peace comes from not limiting our trust in Him.

Jesus once asked His disciples during a storm, “Where is your faith?” (Luke 8:25). He wasn’t just speaking to them - He speaks to us too, calling us to deeper trust. A trust without boundaries. A faith that isn’t shaken by the storm but strengthened by it.

Here’s the question. Are you ready to surrender your best-laid plans, your timelines, your expectations? Are you ready to lay them at the feet of Jesus and trust that He is able to do “exceeding abundantly above all that we ask or think” (Ephesians 3:20)?

Acknowledging doubt is a human emotion but don’t let fear be the thief of your future. Trusting God with all our life means, “Even if I don’t understand, I will still believe.”

I know from my own experience God hears the prayer whispered through tears when we say, “Lord Jesus, help.” He will. He is the God who turns ashes into beauty, despair into hope (Isaiah 61:3). He is redeeming your pain for purpose.

When the storms of life come, we have a choice: trust the storm or trust the Savior.
So today, make the choice. Surrender your will to His. Trust without boundaries.


Credit: Ron Kelley

Who's in Your Mind Today – God or the World?

"And be not conformed to this world: but be ye transformed by the renewing of your mind," — Romans 12:2 

Every day, we are presented with a choice—whether to fix our minds on the things of God or to allow the world to shape our thoughts, desires, and values. It’s a subtle battle, often waged without much thought. If we are not intentional then media messages, worldly concerns, and internal reasoning can take us away from Godly thoughts. The question is not merely academic or rhetorical. It’s deeply spiritual and incredibly personal:

Who has your mind—God or the world?

The Mind Is a Battlefield

The mind is where spiritual warfare is most often fought. The apostle Paul urges us, “Set your minds on things above, not on earthly things” (Colossians 3:2). This instruction is not just for Sunday or when you don’t have any other competing thoughts - it's a daily command because what fills your mind will ultimately shape your life.

God has given us the ability to choose our focus. If we allow the noise of the world—its temptations, fears, materialism, and selfishness - to dominate, then we start to drift from the heart of God. But if we daily center our thoughts on Christ, our minds become fertile ground for His peace, wisdom, and joy. And don’t we all want more of those things?

The Influence of the World

The world constantly competes for our attention. Through entertainment, social media, advertising, and even casual conversations, we are inundated with messages that contradict God’s truth. James gives a sobering reminder: “...know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4). That doesn’t mean we should isolate ourselves, but we must be discerning about what we allow to influence our thinking.

The world says, “Look out for number one.” God says, “...but in lowliness of mind let each esteem other better than themselves.” (Philippians 2:3). The world promotes instant gratification; God calls us to patience and endurance. The world glorifies success, fame, and power, while God esteems humility, servanthood, and faithfulness.

Renewing the Mind

Romans 12:2 is a foundational verse for understanding how to live with a God-centered mind:

"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."

Transformation begins in the mind. As we expose ourselves to God’s Word, spend time in prayer, and meditate on His truth, our thoughts begin to change. We start to recognize lies for what they are and align ourselves more fully with God’s perspective.

Renewing your mind is not a one-time event - it’s a lifelong process. It requires intentionality, discipline, and grace. But as we choose God daily, we begin to see life through His eyes. Our reactions change. Our worries fade. Our purpose becomes clearer.

Keys to a God-Filled Mind

Here are a few ways to ensure your mind stays on God rather than the world:

1. Start your day with Scripture. Let God’s Word set the tone for your day. (Psalm 119:105)
2. Guard your intake. Be mindful of what you watch, read, and listen to. (Proverbs 4:23)
3. Pray without ceasing. Make your thoughts a conversation with God. (1 Thessalonians 5:17)
4. Meditate on truth. Reflect on God’s promises and character. (Philippians 4:8)
5. Surround yourself with godly influences. Wholesome fellowship matters! (Hebrews 10:24-25)

Here’s a Final Thought

What occupies your mind reveals what you value most. A mind set on God will lead to life and peace, but a mind consumed by the world will lead to confusion and emptiness.
"For to be carnally minded is death; but to be spiritually minded is life and peace." — Romans 8:6 

Lord, help me choose wisely. I want to fill my mind with what matters eternally. Help me to not let my thoughts and decisions be shaped by culture, but by seeking to have the mind of Christ. Amen


Credit: Ron Kelley

In a world that is so full of troubles, it would be easy to be unsure about how to answer the question, “what’s next?” It would also follow that we might begin to lose heart and grow weary because we cannot see how future events will unfold.

While many terrible events are happening in the world around us, let’s get personal for a few moments. You may be facing situations at this very moment making it difficult to even think about what comes next in your own life. Friends, you are not alone. We all need some encouragement. So what medicine is there for discouragement and loss of heart? What can energize us and lift our spirits? What helps us persevere in the trials of this life? Are there reasons for our afflictions?

Here's what I’ve found to be true: encouragement in difficult times is found in not losing sight of our vision of who God is, the knowledge of His holiness, the understanding His character and His ways. How does knowing God and that His ways are perfect make such a difference? Here are five biblical answers that are worth writing on our hearts:

• Sometimes God leads us through affliction to refocus our gaze on Him (Ps. 119:67, 71).

• At other times the Lord is pruning us so that we may bear more fruit than ever (John 15:2b).

• Or He may allow trials in our lives to touch others through us, as He did in the life of the apostle Paul (2 Cor. 4:10–12).

• And, in the mystery of His providence, He sometimes simply wants to show His grace and glory in us as He walks with us through our trials (as in the case of Job).

• Then, in every situation, He is working, as the great Presbyterian pastor Samuel Rutherford used to say, “to polish our graces” and to make us more like the Lord Jesus (Rom. 8:29).

We do not always see immediately what the Lord’s purpose is. But we know: “This God—his way is perfect” (Ps. 18:30). I suspect you already know these truths. You may have heard them emphasized again and again in sermons and bible studies. But hard times have a way of clouding our vision of just how much we have to be grateful for. Especially for a God who makes and keeps His promises. “What’s next” is in His hands. Our role is to trust that all His ways are good.

Father, as You shape us and make us conformed more to the image of Your Son, encourage us with your truth that the trials of this life are temporary. And surround us with other believers who will speak courage into our trials and offer grace to lift us up. Help us be encouragers, like Barnabas, when we see others who are weary. And Father, guard our hearts from the evil one who would fill us with doubt of Your loving kindness. Amen


Credit: Ron Kelley

If someone were to ask for a one-word description of what the gospel brings to us when we repent and believe, many would rightly respond with the word salvation. As Paul affirms, we are saved from the wrath of God through faith in Jesus Christ (1 Thessalonians 1:9–10). Yet there is another outcome of the gospel we often overlook — peace.

Paul calls the gospel the “gospel of peace” (Ephesians 6:15), and he proclaims that being justified by faith, “we have peace with God through our Lord Jesus Christ” (Romans 5:1). This peace is not merely an emotional calm or the absence of conflict. It is a restored relationship between God and man — a reconciliation made possible by the blood of Jesus.
Before coming to Christ, Scripture says we are at enmity with God (Romans 5:10). Because of our sin inherited from Adam (Romans 5:12–21), we are alienated from our Creator.

James even goes as far as to say that friendship with the world is hatred toward God (James 4:4). The human condition apart from Christ is one of estrangement and rebellion, not peace.

So how can peace be restored? Only through a mediator. For humanity’s greatest conflict — the one between man and God — there is only one true Mediator: Jesus Christ. As both fully God and fully man, He alone can represent both sides. He is the “mediator of a new covenant” (Hebrews 9:15), reconciling us to God by bearing our sins and granting us His righteousness (2 Corinthians 5:21).

While we cannot mediate salvation like Christ, we are still called to imitate His work in the world. Jesus says, “Blessed are the peacemakers: for they shall be called the children of God” (Matthew 5:9). This is not a generic call to maintain peace at all costs, but rather a call to actively pursue and establish godly peace — peace rooted in truth, righteousness, and justice.

This brings us to an important distinction: there is a difference between being a peacemaker and a peacekeeper.

A peacekeeper avoids conflict. They may silence tension or sweep problems under the rug to preserve outward harmony. But this kind of peace is often temporary and superficial. The false prophets in ancient Israel were guilty of proclaiming, “Peace, peace,” when there was no peace (Jeremiah 6:14). They comforted people in their sin, pretending all was well. Many today do the same in the name of tolerance or unity, turning a blind eye to sin for the sake of calm.

In contrast, a peacemaker enters into conflict with the goal of true reconciliation. Peacemakers don’t ignore sin — they lovingly confront it. They don't merely maintain the status quo; they pursue restoration, healing, and truth. Being a peacemaker often requires discomfort, courage, and sacrifice. It may mean risking relationships to speak truth in love (Ephesians 4:15), or standing between two parties in prayer, wisdom, and humility.
Peacemaking reflects the heart of the gospel — God stepping into our chaos to bring lasting reconciliation. When we act as peacemakers, we mirror our Father’s nature and demonstrate that we are truly His children.

As believers, we need to reject the false peace that comes from avoidance or compromise, and instead, pursue the authentic peace that comes from truth and love and strive not just to keep peace, but to make peace — in our homes, churches, communities, and world.

Lord Jesus, thank You for making peace between us and the Father through Your sacrifice. Teach us to be true peacemakers, grounded in truth and guided by love. Help us to seek not just calm but righteousness as we reflect Your heart in every conflict we encounter. Amen


Credit: Ron Kelley

Here's a question for all of us to consider this week. How do we know that we are truly following Jesus and His ways? The writer of 1 John tells us that one of the tests of authentic Christianity is that all those who claim to follow God can be found walking in the light (1 John 1:6–7).

John wrote this to believers because of false teachers claiming to believe in God even though they were walking in deeds of darkness. In summary, he points out that when someone’s life is characterized primarily by sin, we have good reason to assume that his profession is not genuine.

At first glance, this seemingly creates an issue for us. Is John teaching that unless we are sinless and perfect we do not truly belong to Christ? How righteous do we have to be before we know we are truly in the light?

The key passage we will consider sheds light on these questions by letting us know that even true Christians will continue to struggle with sin. John tells us in 1:8 that if we claim to have no sin, we have deceived ourselves and the truth is not in us. Even as a Christian grows in holiness, it will not be until after our deaths when we will be completely free from sin.

It appears that the false teachers John has in mind were not only unconcerned with the dark deeds they were performing they were claiming to be without sin altogether. The clear truth of 1 John 1:8 makes such a claim of sinlessness only further evidence of a lack of authentic faith. John strengthens his argument by telling us that the Christian life is in one sense a life lived in tension. On the one hand, believers will live such good lives that it can be said we walk in the light (vv. 6–7). On the other hand, truly walking in the light will clearly reveal to us the reality of remaining sin, reminding us of our need for repentance and forgiveness (vv. 8, 10).

The conclusion is that true Christians will walk in the light of God’s will and avoid sin, though never perfectly. Because we still struggle with sin does not mean we lack true faith, for God is always faithful and just to forgive us of our sins if we turn to Him in repentance (v. 9). Walking in the light does not mean we will be free from sin. Rather, it means we are no longer slaves to sin (Rom. 6:17–19). The evidence of this is as we, striving to be more conformed to the image of Christ, become distressed whenever we do sin and thus repent and turn to the Savior for cleansing.

Father, I thank You that You are a forgiving and faithful God. I cry out to You today and ask that You will forgive me of all my sins, knowingly and unknowingly, that they may be wiped clean. Strengthen my spirit that I may walk in the light and not submit to the desires of my flesh. I pray that the desires of my heart shall be your will, so that I will not sin against you, Amen.


Credit: Ron Kelley

From Wickedness to Purity – The Transformation of the Heart

A good definition of purity spoken of in scripture is:

To be single-minded for the glory of God. It is to have God and his kingdom as your ultimate priority, with no competitors. It is to serve one master, not two.

Biblical purity is a matter of the heart, and the heart matters to God because we matter to God. It's because He loves us deeply, as expressed in John 3:16, and He knows us intimately, as Psalm 139:1-4 reveals: “O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.”

Key Scripture: Matthew 5:8 – “Blessed are the pure in heart, for they shall see God.”

This verse highlights the importance of purity in our relationship with God. To see God, we must have a pure heart. However, the natural human heart is flawed, as Jeremiah 17:9 states: “The heart is deceitful above all things, and desperately wicked; who can know it?”

The Natural Condition of the Human Heart

The Bible teaches that the heart is deceitful and corrupt. Genesis 6:5 says, “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” Similarly, Mark 7:21-23 explains, “For from within, out of the heart of men, proceed evil thoughts,…” Sin starts in the heart, and if left unchecked, it produces destruction.

Our hearts are hardened and rebellious, as Romans 1:21 notes: “and their foolish heart was darkened.” But Ezekiel 11:19 offers hope: “…I will take the stony heart out of their flesh, and will give them an heart of flesh” We need more than behavior change-we need a transformation-a new heart that is filled with love and compassion. A heart inclined towards God and not governed by our emotions, feeling and human desires.

The Purity of the Heart

Purity of heart is not just about outward behavior—it’s about the inward condition of our soul before God. It is not enough to clean up our act on the outside. Purity of the heart positions us to truly experience God’s presence. Think about the purest heart you have seen in someone else. What made their heart pure?

The Heart as the Source of Life

Proverbs 4:23 instructs us to “Keep thy heart with all diligence; for out of it are the issues of life.” What’s in your heart will flow into your actions, words, and decisions. The heart is what you are, in the secrecy of your thoughts and feelings, when nobody knows but God. And what you are at the invisible root (your heart) matters as much to God as what you are at the visible branch (your outward appearance). “...for man looketh on the outward appearance, but the Lord looketh on the heart.” (1 Samuel 16:7). From the heart are all the issues of life. What we are in the deep, private recesses of our lives is what Jesus cares about most. He did not come into the world simply because we have some bad habits that need to be broken.

God’s Role in Purifying the Heart

Psalm 51:10 shows us David’s heartfelt plea: “Create in me a clean heart, O God; and renew a right spirit within me.” Hebrews 10:22 encourages us to draw near to God with a sincere heart and the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience. Purity begins with divine intervention, not human effort. We cannot manufacture a pure heart by our own efforts. But we have a part in it.

Characteristics of a Pure Heart

A pure heart produces sincere love, humility, and good fruit. 1 Timothy 1:5 says, “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” 1 Peter 1:22 adds, “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:” Matthew 12:33-34 reminds us that “for out of the abundance of the heart the mouth speaketh.” These scriptures help us understand the importance of the condition of our heart.

The Process of Purification

James 4:8 calls us to “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” Psalm 24:3-4 asks, “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.” Here’s where our part comes in. Purity requires intentional steps—repentance, surrender, and commitment to God’s ways. What area of your heart needs to be surrendered to God?

Living with Purity in a Polluted World

Titus 1:15 teaches, “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.” Matthew 23:26 calls out the Pharisees who didn’t understand that what’s inside, not outside, is what matters. He admonishes them by saying, “cleanse first that which is within the cup and platter, that the outside of them may be clean also.” We are called to live differently, starting from the inside out. Purity is maintained through an ongoing relationship with Jesus, not performance.

The Process of Transformation of the Heart

Repentance, renewal of the mind, walking in the Spirit, and daily surrender are key to the transformation of the heart. Acts 3:19 urges us to “Repent… that times of refreshing may come…” Romans 12:2 encourages us to “Be ye transformed by the renewing of your mind.” Galatians 5:16 advises us to “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Psalm 139:23-24 is a prayer: “Search me, O God… lead me in the way everlasting.”

Seeing God

Matthew 5:8 promises, “Blessed are the pure in heart for they shall see God.” As we pursue purity, let us ask God to renew and purify our hearts so that we may see Him more clearly in our lives and walk closely with Him, reflecting His holiness.
Take time to read these scriptures in context. I hope this devotion helps you reflect on the importance of having a pure heart.


Credit: Ron Kelley

As you are reading this after Easter, I hope you were impacted by the significance of Resurrection Sunday. For if the resurrection of Jesus is true, then everything we know about death has changed.

Its truth means you don’t have to live like “you only live once,” trying to check off every item on a bucket list before your time runs out. If you belong to Christ, death is not the end of your story—it’s not even the main theme. When you place your trust in Christ, you can afford to give your life away in love, in service, in sacrifice, knowing that endless joy awaits you in the life to come. Resurrection means your story continues—beautifully, endlessly, gloriously.

When we were young, we often acted casual about death, even defiant. But once death comes near you are never the same.

For me, that moment came nearly 24 years ago on what began as a beautiful September morning. The morning was bright and sunny as I boarded my flight from Detroit to Baltimore Washington International. It was going to be a good day, and I was filled with excitement to close a large business contract then head south for a conference in Florida.

How quickly would things change as many people discovered a brutal truth on that September 11th morning: the truth that no one lives forever. Not even the ones you love most.

Death comes for all - the young, the wealthy, the powerful—it came for those who walked into their New York offices that Tuesday morning, not knowing that they’d never walk out again. It came for those at the Pentagon and those on Flight 93 that crashed in Pennsylvania. In the end, 2,996 souls left this life. And death came for many more first responders who succumbed later from injuries sustained during their rescue efforts.

Two thousand years earlier, Jesus walked up a hill outside Jerusalem and was publicly executed—by 3 p.m. that day, He was dead. The religious elite mocked Him, saying, “He saved others, but he can’t save himself!” And then He breathed His last. A Roman soldier thrust a spear into His side. He was wrapped in linen, sealed in a tomb, and declared dead by every standard of His time. In moments like these, it seems as if death has the upper hand.

If the story ended there, the religious leaders would have been right. If Jesus couldn’t overcome death, how could He offer life?

But the story didn’t end there. Because He didn’t end there.

The Gospels, the apostles, the explosion of the early Church, and the transformation of those who had been hiding in fear all cry out with one voice: Jesus is alive.
He didn’t escape death—He defeated it.

Over the next forty days, the risen Jesus appeared not just to a few individuals, but to crowds. He spoke. He ate. He was touched. This wasn’t a vision. This wasn’t a metaphor. This was resurrection—bodily, physical, undeniable.

And if that’s true—if death couldn’t hold Jesus—then death can’t hold those who belong to Him.

So, what does resurrection change?

• To our fear that we can’t be forgiven, it says: the debt has been paid, and the receipt is the empty tomb.
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• To our regrets about the past, it says: your best days are not behind you—they are ahead.
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• To our anxiety about the future, it says: the worst thing that could happen to you—death—has already been conquered.
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• To the loss of jobs or security or dreams, it says: the truest treasure is already yours, and it cannot be taken.
• To the aches and aging of our bodies, it says: resurrection is coming. These broken vessels will be made new, stronger than ever—more radiant than you can now imagine.

And to the pressure to “live it up now” or make every moment count because time is running out, it says: no, you are not running out of time. You are stepping into eternity. You can spend your life, not hoard it.

If you’re in Christ, then your future is bound to His. Just as His grave was not the end, neither will yours be. First Corinthians 15 declares that His victory over death is also ours. Our bodies will be raised. Our lives will continue. Not as ghosts, but as glorified, resurrected people in a resurrected world.

And this doesn’t just change our personal destinies. The resurrection is a promise to the whole cosmos.

“Behold,” Jesus says, “I make all things new.” (Revelation 21:5)

This broken world will be restored. All creation will be set free from decay. The resurrection of Jesus is the first spark of a coming fire—the first bloom of a new spring.
If you love Jesus—the One who walked out of His own tomb—you will truly live. Not just after death, but even now. Because the resurrection doesn’t just change what happens after we die.

It changes how we live before we die.

Lord God, thank you that we could celebrate Easter and the triumphant victory of Jesus Christ over death and hell and sin. In humility we fall down before You and worship You and cry “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing!” You are the King of Kings and the Lord of Lords who has won the victory and conquered death! Amen


Credit: Ron Kelley

A Call to Holy Living

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2 Timothy 2:22) Timothy, whom the apostle Paul called his “true son in the faith”, received these clear instructions. The words are strong and the message is clear. Paul wasn’t offering suggestions—he was commanding action. In just one verse, we’re given a pattern for

Christian living: Flee sin. Pursue Christ.

Let’s unpack these commands one at a time. Firstly: “Flee from youthful passions.” The word flee isn’t passive-it’s desperate, immediate, and intentional. It’s the kind of word used to describe someone escaping danger, like a prey outrunning a lion or Mary and Joseph fleeing to Egypt with Jesus to avoid Herod’s murderous rage. This isn’t a stroll away from sin. It’s a full-on sprint.

Why is Paul using such urgent and forceful language? Because sin is not something to toy with—it’s lethal. In Romans 3:23 this same Paul said sin has a payday that leads to death. He wrote to the Colossians, “Mortify therefore your members which are upon the earth;” (Colossians 3:5). We aren’t called to manage sin; we’re to take the offensive and kill it.
Joseph gives us a clear example in Genesis. When Potiphar’s wife tempted him, he didn’t argue or rationalize—he ran. Likewise, we are to flee temptation with the same urgency. We know that only Christ can forgive our sins – but only we can flee from them.

Romans 13:14 urges us to “make not provision for the flesh” If certain apps, websites, or entertainment constantly lead us into temptation-delete them. If a relationship regularly drags you away from holiness-step away. If your workplace, friend group, or routine continually opens the door to compromise, consider whether it’s time for a change. Sin isn’t worth clinging to. There’s a Puritan saying I once heard that put it this way, “Be killing sin, or it will be killing you.”

But the Christian life isn’t just being on the defensive. It’s not just saying no to sin. Paul continues with a call to be on the offense: “Pursue righteousness, faith, love, and peace.”
The word pursue is the exact opposite of flee-it means to chase after something with your full attention and intention. Just as we run from sin, we’re also called to run toward Christlikeness. In 1 Corinthians 9:24 Paul uses the metaphor of a race to describe the Christian life, emphasizing the need for perseverance and focus on the ultimate prize, urging believers to "run to win" and "finish the race" This is what it means to pursue godliness.

Pursuing righteousness means aligning your heart and life with Jesus. But this isn’t about earning your way to heaven through good behavior. Righteousness is first a gift—when we trust in Jesus, we are given His righteousness in exchange for our sin (2 Corinthians 5:21). This is the miracle of salvation. But it’s also a call to grow. As we walk with Christ, His Spirit works within us to shape our character, to make us more like Him.

If you’ve ever traced a drawing, you know how this works. You place a blank page over the original and slowly, carefully follow the lines. At first, it may not look quite right. But over time, your copy begins to take shape. That’s what pursuing righteousness is like—our lives being transformed as we trace the lines of Jesus’ life.

Flee and Pursue is a rhythm repeated throughout the New Testament.

• “Put to death… what belongs to your earthly nature… Put on compassion, kindness, humility, gentleness, and patience… Above all, put on love” (Colossians 3:5, 12-14).
• “Flee from these things and pursue righteousness, godliness, faith, love, endurance, and gentleness. Fight the good fight of the faith” (1 Timothy 6:11-12).
• “Always pursue what is good for one another and for all” (1 Thessalonians 5:15).

Make this rhythm a daily, moment-by-moment walk with Christ—turning away from sin and turning toward the Savior. For if we only flee sin without pursuing Christ, the world might call you a good, moral person, but you will not be the transformed person called to be like Christ.

The main takeaway is true discipleship isn’t about merely escaping sin and punishment. It’s about being reshaped into the likeness of Jesus. When we flee sin and pursue righteousness, we don’t just avoid danger—we walk in freedom.

Lord, I come before you today, acknowledging my need for your grace and guidance. I acknowledge that I am prone to sin and that I often stray from your ways. Help me flee from all that is unholy and to pursue righteousness with all my heart. Help me to turn away from my old ways and to embrace your truth. Strengthen my resolve to resist temptation and to live a life that pleases you. May my actions and thoughts reflect your character and your love. Show me how to flee sin and direct me into paths of righteousness. In Jesus' name, Amen.


Credit: Ron Kelley

We are now on the other side of Holy Week, where Christian believers all over the world prepared to celebrate the resurrection of our Lord Jesus Christ. We focused our worship on the empty tomb as the culmination of God’s plan to defeat sin and death. The cross on which Jesus died also receives much attention, and not without good reason. Paul describes the cross as the “righteousness of one” that led to “the free gift came upon all men” (Rom. 5:18). The cross, where He offered up His life for His people, was the climactic act of Jesus’ faithfulness to do His Father’s will and fulfill God’s purpose to redeem mankind.

Since humanity was living in a lost and suffering world, Jesus’ crucifixion on that cross provides the perfect revelation of God’s love for His creation. But what kind of victory would we have if Christ were hanging upon it still? Where is the triumph in this story? Without the resurrection, the cross is foolish indeed.

I believe we must see the cross as inseparable from God’s other redemptive acts through Jesus in history — including His life, death, resurrection, ascension, and the outpouring of the Holy Spirit at Pentecost — all forming a unified picture of how sin and death has met its match. And never was the defeat of those two horrors more boldly proclaimed than on Easter morning. The resurrection stands as the single, most powerful declaration by God that this truly human Jesus “delivered by the determinate counsel and foreknowledge of God,” was also “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” (Acts 2:23; Rom. 1:4). Jesus and His mighty works were vindicated when God raised Him from the dead, exalting Him as “both Lord and Christ” (Acts 2:36), no longer lowly and limited, now a Messiah to His people and Ruler of the entire world. A marvelous plan that could only be conceived in the mind of God.

Consider this. If the resurrection did not happen, then we followers of Jesus, along with the apostle Paul, “we are of all men most miserable” (1 Cor. 15:19). In other words, if Christ has not been raised, we are the most wretched, unhappy, sorry lot the world has ever seen, because we have believed a cruel deceit. Without the resurrection, and the hope of a glorious salvation, all we are truly left with is sin, suffering and death.

But happen it did, and we can believe in its power, for Jesus Himself said, “blessed are they that have not seen, and yet have believed” (John 20:29). This was the very reason the apostle John wrote the gospel: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:31). The resurrection is part and parcel of the Gospel message of life in Jesus’ name. It is non-negotiable. We cannot have a right view of Jesus without affirming the bodily resurrection of Jesus of Nazareth. This is the clear testimony of the New Testament writings, as expressed in Romans 10:9: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Those who would deny it, while being treated with “gentleness and respect” (1 Peter 3:16), must not persuade us that the good news does not include Jesus’ resurrection. The evidence is overwhelming.

But the question at Easter and all other times of the year, is not so much about the evidence that the resurrection happened; rather, it is about its meaning. What significance does the resurrection of Jesus have in God’s redemptive plan?

Simply this - the resurrection overturned the curses of the Fall (sin and the penalty of death). And all that led up to it: the obedience of Jesus to His Father’s will throughout His life and even His being “obedient unto death” (Philippians 2:8) was culminated as He rose from the dead. Jesus’ role as the second Adam is clearly displayed as the Messiah sent from God who defeated the sin of Adam’s disobedience with His own perfect obedience.

On the third day after the crucifixion, Easter morning, mankind witnessed the dawn of a new day. Yet it was not just a day like any other preceding it; rather, it was a day that carried within it the very future to which it pointed. Sins penalty, death, is not to be feared; we are slaves no longer. The victor, Jesus, has destroyed the yoke of sin and death, having had that burden laid upon Him. The story of Jesus’ literally empty grave not only confirms the hope to which we cling, it simultaneously offers even now the future resurrection life to each person found in Christ.

The uncertainties and chaos of this world, while at times oppressive, must not give us constant despair. There is no room for uncertainty about the future in the life of those who believe in God’s victory through the exalted King Jesus. As hard as this life can be, with all its trials and tragedy, we are to thank God in view of this promise written in 2 Corinthians 5:17: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new”.

As believers we proclaimed our faith this past Easter Sunday and each Lord’s Day that follows saying, Christ has died; Christ is risen; Christ will come again! Invite someone you know to hear the Easter story, not just on Easter, but every chance you get. “He is Risen”.


Credit: Ron Kelley

The month of March has been filled with plenty of bad weather and for some of us a lot of bad news. Just this past week I have had two friends lose unborn children to miscarriages. Several brothers and sisters in Christ, close to our family, have passed from this life all too suddenly. Even the daily news brings images of earthquakes and continuing wars that tear at our emotions. And in these circumstances, we hurt, and we grieve. Truly, no person who has ever lived escapes grief. For some the pain is from personal loss. Sometimes we grieve for the pain or loss in the lives of others. No matter why we grieve, we acknowledge an emotion deeply understood by every human and confirmed by what we read in the Scriptures.

Even our Lord Jesus, was described as a man of sorrows, intimately acquainted with grief. His grief was not merely a sympathetic awareness of others' pain but a profound experience of His own. Jesus felt pain due to the great evils that plague this world. As He approached Jerusalem, the city of promise, He lamented its corruption, saying:
"O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!" (Luke 13:34).

Jesus' grief was rooted in His compassion for a fallen world. As He moved towards the cross on Calvary, to offer Himself for our sins, He noticed women weeping for Him and said, "But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children" (Luke 23:28). Our Lord's grief was grounded in His love for us.

In our own experiences, grief often accompanies personal loss. C.S. Lewis' spoke of this in his book "A Grief Observed" after the loss of his wife, reminding us of this very human predicament. The loss of loved ones, friends, and comrades brings sorrow, yet we must take care to ensure our grief does not turn into bitterness. Jesus' grief never led to sin, and we pray ours won't either.

For it can be tempting to try and stuff grief into a corner of our minds to forget the pain. Or go in the opposite direction to a dark place in our hearts that leads to anger and bitterness. Remember that grief is a legitimate emotion that can lead us to a place of hope in the compassion and love of our Lord, who understands our pain and walks with us through it.

One thing I know from personal experience is that it’s not good to just isolate ourselves when we are grieving hoping the pain will go away. We often need some space but allowing those that love and care for you can bring great comfort. Scripture encourages this. “Rejoice with them that do rejoice, and weep with them that weep.” Romans 12:15

So, if you are hurting, reach out to someone you know. If you know someone hurting, reach out to them. This how we love as Christ loved us.

Loving Father, I pray today that those who are grieving may find rest in You. Be their rock, salvation, and fortress so that they will not be shaken by any assaults from the evil one. Empower them each day to trust in you, to pour their heart out to you, for you are our refuge. Help them recognize any unacknowledged anger and give them courage to express all the complicated emotions that come with grief and loss. Lead us to them to show Your love and help them find strength. We lift them up in the name of your Son, our Savior, and by the power of the Holy Spirit, Amen.

“This I recall to my mind, therefore have I hope. It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness”. (Lamentations 3:21-23)


Credit: Ron Kelley

In a previous post from Matthew 5:3 we learned something that is still true today: the indispensable condition of receiving the kingdom of God is to acknowledge our spiritual poverty and surrender ourselves to the Lordship of Jesus Christ. For God still sends the proud away empty because the way up in God’s kingdom is the way down. This is countercultural wisdom.

In the next verse of the Sermon on the Mount we are presented with more paradoxical words from Jesus. Matthew 5:4 - “Blessed are they that mourn: for they shall be comforted.”

The word for mourning here is not that of a brief sadness, like when your basketball team loses early in March madness, but one that we would use to describe a huge grief and lament, most commonly for the loss of a close loved one. It is grief that shakes us to the core. How can such grief be “blessed”? It seems a contradiction in terms to talk of “happy are those who mourn.”

There seems to be a couple of aspects to what Jesus means here.

Firstly, there is a sense that those who deeply mourn, often have nowhere else to turn but God to make sense out of their loss and grief. I am often struck when spending time with bereaved families how many of them seek comfort and hope in God and begin to see a deeper meaning and purpose to life. The cause of mourning is rarely one that any of us would choose, but the act of mourning can lead us to a place of healing and hope.

We see that even as Jesus mourned the death of Lazarus where the shortest verse in the New Testament reads, “Jesus wept.” (John 11:35) But help is always near. “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit .” (Psalm 34:18)

Secondly, to mourn is also to mourn our own failings and “acknowledge and mourn our sins”. When convicted of our sinfulness, we are sorrowful and remorseful, for the way we have hurt others, for the times we have let God down. Charles Spurgeon, the “preacher to preachers”, says it this way: “It does not spoil your happiness to confess your sin. The unhappiness is in not making the confession.” Charles Spurgeon

Jesus doesn’t want us to wallow in our inadequacies and failings but find a place of blessing. The good place, the happy place is when our sorrow, our contrition, for what we have done, leads us to this realization - despite all of this, God loves us and forgives us. We cannot appreciate the fulness of that if we fail to mourn over our sins to the point of confession.

So, Jesus says, you are in a good place when you grieve for loved ones rather than try to discount or ignore your grief, or when you sorrow over your sins rather than try and brush them under the carpet, because in doing so you will know the comfort of God. What an encouraging upside-down view of what leads to being in a good place, a place of blessing.

Friends don’t be tempted to think that when all our needs are met, when we are self-reliant, when life is comfortable that we are happy. Instead, recognize we are always in need of God. So, acknowledge the depths of your grief, and weep over falling short of the glory of God. Then you will discover a God who is comforter and healer and Savior.


Credit: Ron Kelley

In the Sermon in the Mount, we read the first of 8 beatitudes or blessings: “Blessed are the poor in spirit: for theirs is the kingdom of heaven”. (Matthew 5:3 NIV) In the Sermon on the Plain, Luke’s version of this beatitude Jesus simply says, “Blessed be ye poor: for yours is the kingdom of God.” (Luke 6:20).

It is interesting that some have dropped “spirit” from Jesus’ words and interpreted the text as if there is some kind of blessing in being stricken with material poverty; or as if being poor automatically merits the kingdom of heaven in some way—perhaps to make up for all the suffering. While I don’t believe it’s wrong to recognize in these words God’s compassion for the materially poor of this world, a deeper study of the text makes it clear that He isn’t talking about “material poverty” in this beatitude. The Greek word used in both scripture references is “ptochos”. It means a spiritually destitute poverty. But let’s dig in a bit further.

Firstly, the scripture says both material poverty and material wealth have their snares.
“Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.” (Proverbs 30:8-9)

This passage emphasizes that both scarcity and abundance can be dangers for our souls and that Agur's prayer in this Proverb is a reminder to seek God's guidance and to be content with what we have.

So, when Jesus blesses those who are the “poor in spirit” and says “theirs is the kingdom of heaven” he’s referring to spiritual poverty. Those who are in spiritual poverty are bankrupt and have nothing to offer God for entrance into His kingdom. They cannot pay to enter the kingdom. They cannot work to earn a place in the kingdom. Consider the parable in Luke 18:14-19 where the tax collector prayed in the temple, “God be merciful to me a sinner”. He modeled for us that all the poor in spirit can do is come to God and beg for His mercy and he went away justified. Those poor in spirit are so aware of their own sinfulness that they know there is nothing they have to offer but surrender.

Yet others, like the Pharisee in that same parable, may not even realize that they are in the deepest and most profound kind of poverty. The Pharisee thought he was “rich” in terms of righteousness before God. That he was “spiritually self-sufficient”. He even looked “sufficient” in the eyes of the people around him. He was confident that all his good deeds and faithful religious habits assured him of God’s full acceptance. But he never realized that he stood before God as spiritually “wretched, miserable, poor, blind and naked” (Rev. 3:17); and so, he never cried out to God for the mercy that he so desperately needed and therefore was not at all justified in God’s sight.

But when we come to terms with the truth about ourselves—when we realize that, however else the people of this world see us (poor or rich) we all stand before God so destitute that we dare not even look up to heaven but only cry out, “God, be merciful to me a sinner”. That’s when we realize that we have nowhere to turn but to the cross of Jesus Christ—that’s when we begin to understand what’s required in becoming a follower of Jesus Christ; that is, to lay aside all pride, all self-righteousness, and admit we are poor in spirit and yield our will to God’s will.

If you wish to be a disciple of Jesus Christ, you must come to grips with this beatitude and face the truth about your condition. Every man or woman must recognize that they stand before God in desperate spiritual poverty.

Take heart - Ephesians 2 says there is good news! We can be made alive in Christ and receive the blessing of the kingdom of heaven Jesus promised in Matthew 5:3.
“And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:1-10)

Lord, we try so hard to be self-sufficient, to be "rich in spirit." But ultimately our efforts to rely on ourselves fail. By your grace, help us realize just how much we need you. So, we come to you, not full of riches or full of ourselves, but empty, needy, truly poor in spirit. And you, Lord, meet us in our poverty. Amen


Credit: Ron Kelley

I have been spending a lot of time in the Old Testament these past few months where there are so many examples of what the Lord expects from His people. Case in point, King Saul’s story that reminds us of the importance of obedience and humility before God. We will see that he started out well but ended in tragedy as a result of pride that led him to disobey God over and over again.

Saul’s story begins as the people of Israel desired a king to lead them into battle, forgetting that God had always been their protector and deliverer (1 Samuel 8:20). Despite God's warning through the prophet Samuel about the burdens a king would bring, Israel insisted on having their way. God granted their request, but it came with spiritual consequences.

And for a time, Saul looked like the right man to lead Israel as their first king. Saul, whose name means "asked for," began his reign with humility and sought counsel from Samuel. He won victories against Israel’s enemies and seemed to be the ideal leader (1 Samuel 10:22, 27; 1 Samuel 11). However, Saul's failure to take his calling seriously before God marked the beginning of his downfall.

His decline began with impatience. When Samuel delayed in arriving for a sacrifice, Saul took matters into his own hands and offered it himself, violating God’s command (1 Samuel 13:13). Impatience may not seem like a serious flaw but it revealed a deeper issue—Saul did not trust God’s timing. How often do we rush ahead of God, taking shortcuts instead of waiting on Him?

His lack of obedience also presented itself when God commanded King Saul to completely destroy the Amalekites, but he chose to spare King Agag and keep the best of the livestock (1 Samuel 15:19-23). Saul then attempted to justify his disobedience (sin) under the guise of religious devotion. Samuel's response was crystal clear: “Behold, to obey is better than sacrifice” (1 Samuel 15:22).

Full obedience requires complete surrender to God's commands. When confronted, Saul shifted the blame onto his soldiers and admitted he was afraid of the people (1 Samuel 15:15, 21, 24). Excuses are a sign of spiritual immaturity. A leader who fears people more than God is destined for failure (Proverbs 29:25).

Yet Saul's downfall deepened further when he built a monument to himself (1 Samuel 15:12). Pride leads to destruction, and Saul's self-glorification marked his transition from a chosen leader to a rejected one. Thus, as Saul's heart drifted further from God, He sought a new leader, choosing David, a young shepherd, to be anointed as king (1 Samuel 16:13).

Unlike Saul, David was humble, obedient, and wholly devoted to the Lord. And as David’s obedience and success grew, Saul became consumed with jealousy and sought to kill David. In his desperation, Saul even turned to a witch for guidance (1 Samuel 22, 28). His life spiraled further into darkness because he refused to turn back to God.

It was Saul's continued rebellion that led to his ultimate downfall. Defeated in battle, he took his own life rather than face capture (1 Samuel 31:4). Rebellion against God leads us away from His purpose for our lives, leaving us empty and lost. Saul’s life serves as a sobering warning to trust and obey, not out of fear, but knowing God ways are always better than ours.

Galatians 6:7 reminds us, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Saul proved to be everything that the king of Israel should not be according to Deuteronomy 17:14–20. In contrast, David was a man after God’s own heart—the forerunner of our Lord and Savior—King Jesus!

Father, work in us to actively pursue obedience. We know if we surrender to Your will, our lives bear fruit and You promise the fullness of joy recorded in John 15:11. Teach us to walk in Your ways, doing all things for the sake of the gospel, empowered by Your grace and truth. Amen.



Credit: Ron Kelley

In the modern West, Satan is often dismissed as a myth, a relic of ancient superstition. Many, including some who claim the name of Christ, deny the existence of a personal being known as the devil. Research from the Barna Group found that only 21% of self-described Christians believe in the existence of Satan. But this denial is a deception of the enemy himself. Scripture testifies that Satan is real, a roaring lion seeking someone to devour (1 Peter 5:8). Many other scriptures clearly indicates the devil, also known as Satan, is a real being.

· Genesis 3:1 (the serpent in the Garden of Eden)
· Job 1:6 (Satan appears before God)
· Matthew 4:1-11 (Jesus tempted by Satan)
· John 14:30 (Satan as the "ruler of this world)
· Ephesians 6:11-12 (putting on the armor of God to fight against spiritual forces)
· Revelation 12:9 (Satan described as the "ancient serpent)

All these verses portray Satan as a powerful, active being who opposes God and seeks to deceive mankind. Even today, Satan works just as he did in the beginning in Adam and Eve. The only difference is that he now works in a world that prefers to explain away anything supernatural. Satan has been portrayed culturally as a source of entertainment in television and movies rather than our adversary who is actively seeking to deceive, corrupt, and lead God's people astray. Mark 5:1–20 shows Jesus Himself cast out demons and warned of their schemes. To ignore the devil’s presence is to leave ourselves vulnerable to his attacks.

On the other hand, we must not become obsessed with finding a demon behind every temptation. James tells us that our own sinful nature and the fallen world already entice us to stray.

“When tempted, no one should say, “God is tempting me.” Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15)

It is important to be vigilant, for Satan is a master deceiver who disguises himself as an angel of light (2 Cor. 11:14) and to use the only sure defense against his lies - the Word of God. It was the weapon used by Jesus in Matthew 4 when Satan tempted Him in the wilderness. To be a wise Christian requires training our minds in Scripture, equipping ourselves with the discernment needed to recognize and defend against the devil’s schemes.

Here is the good news. Because Christ came to destroy the works of the devil, we do not need to live in fear of him. But we must not be ignorant of his schemes so I’ll say it again - our greatest weapon is the truth of God’s Word.

As we deepen our knowledge of Scripture, we will grow in discernment and be more capable of recognizing the enemy’s deceptions.

Lord, I pray each of us would arm ourselves with Your powerful Word. We desire your truth to sharpen our minds and strengthen our faith so that we may resist the devil and walk in the light that cancels out the darkness of Satan’s lies. In Jesus Powerful Name - Amen


Credit: Ron Kelley

Strength, Weakness, and Redemption

In Hebrews 11:32 we read,
“And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:”

The four judges, a king and a prophet in this chapter of faith were all flawed in some way. Yet one stands out above the others as a character whose life was marked by impulsive decisions, unchecked desires, and reckless behavior. If you read the full story of Samson in Judges 13-16, you’ll see a man who was physically strong but spiritually undisciplined. He was a womanizer, independent to a fault, and at times, even violent. In many ways, he resembles the image of the kind of man our culture glorifies in television and movies—powerful, bold, and seemingly unstoppable.

Yet, for all his strength, Samson’s life ended in tragedy. He was stripped of his God-given abilities, betrayed, blinded, and ultimately found himself in a place of utter desperation. His story is a cautionary tale about the destructive path of disregarding God’s commands.
But despite his failures, Samson’s name appears in Hebrews 11—the “Hall of Faith.”

The Hall of Faith is a term for this chapter that lists notable people from the Old Testament who lived by faith in God. The term "Hall of Faith" is a modern analogy to the idea of a "Hall of Fame".

How could a man like Samson who made so many mistakes be recognized as a hero of faith?

The answer is simple: “yet he abideth faithful: he cannot deny himself” (2 Timothy 2:13b).

He can use us in spite of our sins. Consider how Samson’s life offers us some powerful lessons about strength, weakness, and redemption.

> True Strength Comes from God, Not Ourselves

Samson was physically strong, but internally, he was lost. His ability to overpower others—both men and women—never brought him true peace. He constantly sought fulfillment in his own desires rather than in God. You may struggle with some of the same issues. Do you measure your worth by your achievements, your status, or your physical abilities. Our worth is not in our success, our reputation, or our physical attributes. Samson was so proud of his abilities that he could not see his weaknesses. Remember that your true identity can only be found in Christ, not in what we can do.

> Your Greatest Strength Can Become Your Greatest Weakness

Samson’s strength was a gift from God, but instead of using it for God’s purposes, he used it for himself. He became arrogant and reckless, assuming that his strength would always be there. Many times, the very gifts God gives us can become stumbling blocks if we use them selfishly. Talents, intelligence, charisma, leadership—all of these can be powerful tools for God’s kingdom. But when they are used for personal gain, they can lead to destruction. Surrender your gifts to God, by acknowledging that they came from Him and use them to serve others.

> Strength in One Area Doesn’t Make Up for Weakness in Another

Samson was strong in battle, but weak in character. He had physical power, but no self-control. His success in one area did not make up for his failure in another. We see this same issue today. People may be successful in their careers but fail in their relationships. They may appear strong and have it together as others see them, but weak in their private integrity. “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;” (Ephesians 6:6) No amount of success in one area can compensate for failure where it matters most.

> Recognizing Your Weaknesses to Overcome Them

One of Samson’s biggest problems was that he never admitted his weaknesses. He kept making the same mistakes repeatedly, especially in his relationships. He was blind to his own downfall—both spiritually and, in the end, physically. We all have weaknesses, and the first step to overcoming them is acknowledging them. When we confess our struggles to God, to one another and seek accountability, we position ourselves to overcome them.

> Disobedience Has Consequences

Samson’s downfall wasn’t a surprise. He ignored warning signs, played with temptation, and assumed he could handle sin without consequences. But sin always has consequences. Galatians 6:7 says, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Samson’s story warns us to be mindful of the choices we make. The habits we form, the relationships we invest in, and the desires we entertain will shape our future.

> God Can Redeem Your Life, Even After Failure

Despite his mistakes, Samson called on God in the end. Blinded and broken, he appealed to the Lord, and God gave him one final moment of strength. Though he faced the consequences of his sin, God still used him. This is the beauty of God’s grace. Even after failure, even after years of wrong choices, God’s purposes for us are not erased. Our failures don’t have to be the end of our story.

Final Thoughts

Samson’s life is a mix of triumph and tragedy, strength and weakness, sin and redemption. His story reminds us that relying on our own strength will always lead to destruction, but trusting in God leads to restoration. No matter where you are in your journey, God’s grace is available. He can take your weaknesses and turn them into strengths. He can redeem your past and use you for His glory. So, are you relying on your own strength, or are you surrendering your life to God?

Lord, help me to recognize that my strength comes from You alone. Keep me from using the gifts You’ve given me for selfish purposes. Help me to acknowledge my weaknesses and surrender them to You. I trust that no matter my past mistakes, You can still use me for Your glory. Amen.


Credit: Ron Kelley

Diving Deep into Faith

As a kid, one of my favorite television shows was Sea Hunt. Mike Nelson, played by actor Lloyd Bridges, was a free-lance scuba diver and former Navy frogman who was often called on for difficult or dangerous missions. Journeys where he was required to go deep into the ocean’s depths.

Introduction: Faith and the Depths

Scripture tells us that Christ wants to take each of us on a journey into deeper faith. Much like diving, we begin at the surface, wading into the waters of belief and knowledge of God. Some choose to stay in the shallows, where the risks are low, and the effort is minimal. Others venture further, experiencing the true beauty and mystery of faith that can only be found in the depths. The question is: how deep are you willing to go?

The Stages of Faith

1. Shallow Waters: Faith at the Surface
At the surface, faith feels easy. Attending church, giving occasionally, and reading scripture when it’s convenient—this is the starting point. But just like a diver who never leaves the shore to find the beauty in the ocean’s depths, those who remain in the shallows miss out on the fullness of life in Christ.

2. Deeper Waters: Growing in Faith
As we go deeper, we feel the pressure. Deeper means learning to trust God in difficult situations, stepping into leadership roles, and practicing generosity that requires commitment and sacrifice. This is where faith becomes more than belief—it moves us to action.

3. The Deepest Depths: A Life Fully Surrendered

Beyond comfort lies true faith. The greatest divers prepare, train, and discipline themselves to achieve their goal of reaching the deepest levels. In the same way, mature believers discipline themselves through prayer, scripture, and surrendering every area of life to God to become more like Christ.

Here are 7 Ways to Go Deeper in Your Christian Life

Let’s continue with our diving analogy and explore a few ways that can help you become a believer who leaves the shallows and experiences a deeper faith.

1. Master Your Prayer Life
As a diver descends deeper, they must learn to control their breathing under pressure. Likewise, a believer must master prayer to navigate the challenges of life. Before making big decisions or just reacting, pause and pray. “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” – Philippians 4:6-7

2. Trust in God’s Word
Deep divers train their minds to trust their equipment. We must train our hearts to trust in God’s Word. The Bible must be our foundation to learn he is faithful, especially before trials come. “Trust in the Lord with all thine heart; and lean not unto thine own understanding.” – Proverbs 3:5

3. Stay Calm in the Unknown
In deep waters, a divers visibility is low. Faith requires trusting God even when we cannot see the outcome. He’s working even when we can’t feel it. “Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.” – Deuteronomy 31:6

4. Conserve Energy for What Matters
A diver must avoid wasting oxygen on unnecessary movements. Believers must focus on what truly matters: studying scripture, prayer, worship, and service. Our culture provides many idle distractions that compete for out time and energy. “But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” – 1 Timothy 4:7-8

5. Embrace Where God Will Take You
The deeper we go, the more we experience the fullness of God’s promises. Do not be afraid to step in to what He is calling you to. “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” – John 10:10

6. Use the Right Spiritual Gear
No diver goes deep without proper equipment. Our spiritual armor—prayer, scripture, and the Holy Spirit—equips us for going deeper and protects us from Satan's attacks.
“Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” – Ephesians 6:10-11

7. Keep Growing
Just as the ocean is vast, so is our potential in Christ. Never stop seeking deeper faith.
“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:” -2 Peter 1:3

Conclusion: How Deep Will You Go?

Jesus calls us to go deeper. The further we step out in faith, the more we experience His presence and power. The journey is not always easy, but we have a God who loves us beyond anything we can imagine.

Are you ready to dive in to the depths of His love?

“That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height. And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” – Ephesians 3:17-18


Credit: Ron Kelley